“So Pilate asked Him, saying, ‘Are You the King of the Jews?’
And He answered him and said, ‘It is as you say.’” Luke 23:3
“The soldiers took Him away into the palace (that is, the Praetorium), and they called
together the whole Roman cohort. They dressed Him up in purple, and
after twisting a crown of thorns, they put it on Him; and they began to
acclaim Him, ‘Hail, King of the Jews!’ They kept beating His head with
a reed, and spitting on Him, and kneeling and
bowing before Him. After they had mocked Him, they took the purple robe
off Him and put His own garments on Him. And they led Him out
to crucify Him.” Mark 15:16-20
“Now it was the day of preparation for the Passover; it
was about the sixth hour. And Pilate said to the Jews,
‘Behold, your King!’ So they cried out, ‘Away with Him,
away with Him, crucify Him!’ Pilate said to them, ‘Shall I crucify
your King?’ The chief priests answered, ‘We have no king but Caesar.’” John
they came to a place called Golgotha, which means Place of a Skull, they gave Him wine to drink mixed with gall; and after tasting it,
He was unwilling to drink… And above His head they put up the charge against
Him [q]which read, “‘THIS IS JESUS THE KING OF THE JEWS.’” Matthew
the act or ceremony of crowning a king, queen, or other sovereign.
The climax of Holy Week, and of the Christian calendar, is Good Friday—“good” in this sense meaning holy. This marks the day on which Christ was crucified and died, offering Himself as the sacrificial atonement to save humanity from sin. It is easy to recognize the holy nature of this day: God’s love is readily on display as He proved He would spare nothing—not even His Son—in His effort to redeem His fallen creation, but the price that had to be paid to achieve that redemption defies any potential grasp of the mind. We know this story, and we see this moment coming, but we are caught off guard—just as the disciples were—when we reach this point in the gospel narratives. Nothing prepares us for the excruciating torment of Good Friday. We see the pain and suffering experienced, the blood and ripped flesh, the jeering and the mocking all contrasted with the humility and obedience of Christ. It is easy to read of Christ’s crucifixion on Good Friday and to be overwhelmed by the magnitude of what He endured. This day is holy because it is when our Savior died for us, but it is also holy for another reason: this was the day when He came into His glory; the day He was crowned and took His throne. His crucifixion was not only a sacrificial death; it was a coronation ceremony.
The first clue that the crucifixion
was Christ’s moment of glory is found in Mark 10. James and John approach Jesus
and ask to be with Him, to be on His right and left sides, when He comes into
His glory. Christ tells them that they are not ready for such a request,
because they are not ready to endure what He will suffer in that moment—death.
They do not understand that Christ’s crowning moment will be on a cross. Christ goes on to tell them that the spots on
His right and left are not His to give; they have already been reserved. At the
moment when Christ is on the cross, the moment that James and John requested to
be with Him, only John is there to witness the event.
The events surrounding Christ’s
crucifixion are presented with imagery that reflects a king’s coronation, and
this is intentional. For Christ to
receive capital punishment, the case against Him had to be presented to the
Romans as treason and rebellion. Thus, a case was presented that Christ was
claiming to be the King of the Jews. When questioned by Pontius Pilate, the
Roman governor of Judea, Christ never denied the allegations. He was, in fact,
the King of Israel, descended from David. Hearing these charges against Christ,
the Roman soldiers guarding Him mocked Him by dressing Him in purple—the color
of royalty—and giving Him a crown made of thorns, along with a large reed to be
His scepter. In some of the gospel accounts, the soldiers kneeled before Christ
and yelled out “Hail the King of the Jews!” before beating Him and
spitting upon Him. The humble King, who rode into Jerusalem on the back of a
donkey, took every blow. Though His accusers and captors attempted to discredit
Him and humiliate Him, each step they took helped bring Christ one step closer
to the moment of His crowning glory.
After being clothed in purple by
the Romans, and crowned with thorns, Christ held court with representatives of
two different governments. He spoke at length with Pilate, the Roman official,
as well as King Herod, the tetrarch who ruled over Galilee. The issues
surrounding Jesus ever repaired the state relations between Pilate and Herod. Christ was paraded through streets packed
with people who were mocking and cursing Him—yet they were there to see Him
The coronation ceremony reached its
peak when Christ was placed upon His throne—the cross. This was the moment
Christ was born for; this was the moment He was exalted—high and lifted up, so
that He could draw all men to Himself.
At His right and left were two criminals, guilty of offenses worthy of
death, being executed along with the innocent Son of God. These two unnamed criminals
were with Christ, in places of prominence, in the moment of His exaltation.
They were with Jesus when He was fulfilling what had been building up for
millennia as God’s salvific plan unfolded.
Two criminals hung on either side of Jesus, the Son of God, the King of
Israel, as He was saving humanity.
One of these criminals realized who
Jesus was and asked to be remembered by Christ when He entered His kingdom.
Christ promised the criminal something better, “Today you will be with me
in Paradise,” (Luke 23:43). Only a
king who has supremacy over his kingdom can speak in such bold assurances.
Christ, King of Heaven and Earth, gave this poor man such an assurance. While
Christ hung from the cross, the throne of his glorification, a sign was nailed
above His head. It was inscribed with the charges against Him, but in the light
of what was happening at that moment, it was a sign of proclamation. The sign
read ” Jesus of Nazareth, King of the Jews.” The Son of Man was now
raised up for all to see, just as Moses raised the serpent up in the
desert. (John 3:14)
The words that Christ speaks from the cross reflect His kingship, even in his pain and agony. Of the seven last sayings of Christ, four are statements of proclamation ( “Today you will be with me in Paradise,” “I thirst,” “It is finished,” “Father, into your hands I commend my spirit,”); and one is a command (“Woman, behold your son; son behold your mother,”). The remaining two are a request (“Father, forgive them for they know not what they do,”), and a quote from His poet-king forefather, David (“My God, my God, why have you forsaken me?”)(Psalm 22). Though simple, Christ offers a coronation speech fitting of the humble King.
Nature shows its reaction to Christ’s glorification and death as well. From noon until 3 P.M., usually the brightest part of the day, darkness covers the land. The earth quaked, and the graves of the saints are opened, and the righteous dead walked out and appeared to many people. Creation was both praising her King and mourning for Him. It was as Christ told the Pharisees, that “if these are silent, the stones will cry out,” (Luke 19:40). All of creation was crying out for her creator. All of this proved that Christ was much more than just the King of the Jews, or even the King of Israel; He was the King of Kings, the Lord of Lords, God Incarnate, the Son of God. One centurion realized this after witnessing these supernatural events and exclaimed “surely this was the Son of God!” (Matthew 27:54).
The world—and many Christians—see Christ on Good Friday and think “how sad.” We focus solely on the terrible suffering that He endured for our salvation. Yes, we must never forget what Christ suffered to bring redemption and atonement to humanity; the things He endured are incomprehensible. We cannot, however, allow anything to diminish Christ’s exaltation and glorification. Hanging there from the cross, beaten and bloodied, despised and dejected, hated and reviled was the moment He came into His glory. This was the moment He was exalted and lifted up. This was the moment He bought salvation for all mankind. This was the moment He was crowned the King. This was the moment the Son of Man, the Son of David, was sent to Earth for. This was the moment Christ took His throne, and He rules forever more. Remember that this Good Friday, and kneel before the throne.
artwork: “Man of Sorrows,” James Tissot, c. 1896.