Hope for Tomorrow.

Christianity, Religion

“But this I call to mind,

and therefore I have hope:

The steadfast love of the Lord never ceases;

his mercies never come to an end;

they are new every morning;

    great is your faithfulness.

‘The Lord is my portion,’ says my soul,

    ‘therefore I will hope in him.’”  Lamentations 3:21-24

The Book of Lamentations, as its title indicates, is not a happy book; it is a book of sorrow, sadness, and grief. The author, traditionally believed to be the prophet Jeremiah, composed the text in the immediate wake of the destruction of Jerusalem by the Babylonians in 587-586 BC. The book is a funeral dirge for the lost city. As one reads Lamentations, it is easy to picture the author walking through the rubble and destruction of the city, through the ruins of the Temple, all the while weeping for the once-great city who turned away from God and met this tragic fate. 

It is easy to understand why the author would express sadness and sorrow in this situation. As far as the author can see, there was only devastation, destruction, death, and pain. The great City of David leveled. Solomon’s Temple destroyed. Scattered all around were the lifeless bodies of friends and loved ones. Many of the survivors were being shackled together sent off away from their homeland into exile in Babylon. This destruction happened as the result of Judah and Jerusalem’s wandering away from God–the same sinful wandering that Jeremiah spent his career preaching against and telling the people of which to repent. The people did not repent, and they followed after the debased desires of their heart, going happily and unashamedly down the path to destruction, mocking God and Jeremiah all the way. Sadness and sorrow are the natural emotions that one would experience when witnessing such a scene, and we see Jeremiah express these same emotions in the laments he wrote in the aftermath of this destruction.

The Lamentations, however, take a curious turn. In the middle of the book, the author turns from weeping and grief to an unexpected emotion–hope. In chapter 3, as he recounts all the sorrow and devastation and destruction he has witnessed, the author transitions into a message of hope for the future. Though all around Jeremiah is the devastation of God’s wrath, morning has come, and with it a new day. The prophet realized that, though God’s fury and judgment were severe, the people have not been destroyed. Though they are going into exile, God was not done with His people, and if God is still working with this rebellious and stiff-necked people, there was hope for the future. God would remain faithful to the promises He made to Abraham and David. He would remain committed to the people who are incapable of being loyal to Him. Since God was still working through His people, then there would be a future, and there was a reason to be hopeful. It was because of His lovingkindness that they were not utterly destroyed; He was merciful even in His judgment. Even in the worst of circumstances, Jeremiah found reasons to praise God and to be hopeful.

The destruction that Jeremiah witnessed in Jerusalem is only a preview of the destruction which sinful humanity deserves. God does not have to continue to sustain humanity, yet He does out of His love and mercy. As if that display of compassion was not enough, God does more for us. God came to earth in the form of Jesus Christ, and He took our damnation and our destruction upon Himself.  He did this so that we could have a future–not just the hope of one, but the assurance of one–with Him. Christ paid the penalty for our sin so that we might become His people. He gave us a future of hope when we deserved a future of destruction. The words of hope that Jeremiah cried out to God in the wake of the destruction of Jerusalem ring even more valid now in the aftermath of Christ’s atoning death outside the walls of Jerusalem: 

“But this I call to mind,

and therefore I have hope:

The steadfast love of the Lord never ceases;

his mercies never come to an end;

they are new every morning;

    great is your faithfulness.

‘The Lord is my portion,’ says my soul,

    ‘therefore I will hope in him.”

Regardless of what situation we may find ourselves in, we have a future of hope. Christ demonstrated the infinite depth of His love and mercy by taking our sin and our destruction. He is faithful to us even when our faithfulness wanes. He is our portion forever, and He is the only hope we have.

Artwork: “Jeremiah,” Marc Chagall, 1956

What Are You Giving?

Christianity, Religion

“For this is how God loved the world: He gave his only Son so that everyone who believes in him would not be lost but have eternal life.” John 3:16.

 “I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me.” Galatians 2:20-21.

In one of the most famous passages in the New Testament, Nicodemus the Pharisee came to Jesus to talk about salvation and eternal life. During their conversation, Christ tells Nicodemus that salvation comes only from God, and only when one is born again of the spirit. Along with this, the gospel writer records Jesus giving a bit of teaching that would go on to be one of the most recognizable and familiar verses in Scripture.

“For God so loved the world,” said Jesus to Nicodemus, “that He gave His only son so that whoever believes in Him would not perish, but have eternal life.”

It is a verse we all know by heart. It is one that we teach children as soon as they can talk. It is a verse that we know so well that we fail to see what Christ was really communicating to Nicodemus.

Jesus’ teaching in John 3:16 is not about the “amount” or “degree” of God’s love for the world; He is not saying, “God loved the world so much that He gave His Son.” Instead, the teaching is about how God demonstrated His love for the world: God loved the world, so He gave His son; in doing so, God showed that giving is the natural display of love. Christ is using God’s action as the basis of a model for how to properly demonstrate love. Loving means giving; to love is to give. God loved the world, He gave His son to save it. Love and giving are interconnected and inseparable.

Paul follows up on this notion of connecting love with giving in his letter to the Galatians. He speaks of how his former sinful self has been crucified with Christ, and that he now lives a new life because of Christ. Paul tells the Galatians that he puts his faith in Christ because Jesus “loved me and gave Himself up for me” (Galatians 2:21). Again, we see the same formula, love=giving. Jesus loved Paul, so He gave His life for Paul; Jesus loved humanity, so He gave His life to save them.

Loving means giving, that’s the formula Christ gave us, both in word and in action.

The question we must ask ourselves, as followers of Christ who claim to love Him, is what are we giving to Him? Are we fully submitting to Him, giving Him full control of our lives, or are we only submitting to Him on our terms? What about the others in our lives whom we love, our families, our friends? What are we giving for them? What of our churches, what do we give for them? If giving is the display of love, how well are we displaying our love for Christ?

Christ showed us that loving means giving something; love means sacrifice. He demonstrated how to love by giving His life for you and me, and He did this willingly and without hesitation; no questions asked. Though we may not be called upon to demonstrate our love in this same manner, we are still commanded to follow His example; the formula is still applicable today– loving still means giving.

Christ loved us and showed us He did by dying for us? We who love Him, what are we giving for Him? How are we demonstrating our love for Him who showed His love by being nailed to the cross?

Artwork: photo of sculpture “Christ Being Nailed to the Cross,” by Christopher Slatoff (https://www.christopherslatoff.com/jesus-being-nailed-to-the-cross)