What’s Your Theology?

Christianity, Religion

“I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel— not that there is another one, but there are some who trouble you and want to distort the gospel of Christ.” Galatians 1:6-7

“For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love.” Galatians 5:6

The church in Galatia had a big problem. The issue confronting it wasn’t entirely unique; in fact, this issue was one that was being debated in numerous Christian assemblies during the first century AD.  The issue at hand was this: as the message of Jesus—a message rooted firmly in Judaism—spread to Gentile areas, and Gentiles began to accept Christ as Savior, did those Gentiles have to become Jews to be saved? More specifically, did Gentiles need to be circumcised to be part of the Christian community. Was circumcision necessary for salvation?

A prominent faction within the Galatian church said yes. So Paul, who had preached extensively throughout Galatia, penned his letter to the Galatian churches to set them straight.  Paul’s message was clear: there are no other means of salvation other than Christ. Circumcision—though once commanded by God—did not save anyone, only Christ’s atoning death accomplished this. In light of Christ’s death and resurrection, circumcision meant nothing.

It was imperative that Paul—and the church as a whole—nip this problem in the bud because what was being taught in Galatia was undermining the gospel of Christ. The message being spread in Galatia was that believing in Jesus as Messiah and Lord, and believing that He died to save us from our sins was not enough to obtain salvation. The Galatian “theology” was that one needed Christ AND circumcision; that one without the other was insufficient.  The Galatian theology said was that Christ’s sacrifice wasn’t enough on its own, that we must do something else in addition to it to obtain salvation.

Any teaching that says that Christ’s death isn’t enough to save us from our sins is heresy, as is any teaching that says humanity can do anything on its own to earn its salvation. Christ’s death is sufficient in and of itself, and salvation is the unmerited gift of God given freely by Him to those incapable of saving themselves—us.

We read the Epistle to the Galatians today, and we scoff at the fact that people were once teaching such a fallacious message. It baffles us to think that people would believe there was anything else that could possibly be needed in addition to Christ’s work for salvation to be obtained. But, when we examine our own hearts and practices, we realize that we often make this same mistake. Our hang-ups today aren’t over the issue of circumcision, but there are many other issues we have replaced it with. Are we following sound theology and believing in the only gospel—the true gospel of Jesus who died to save us—or do we, in our own practices, add things to Christ?  Do we truly believe that Christ’s death was sufficient to give us salvation, or do we put faith in our works as well, or in the practices that we develop? Is our theology Christ and Christ alone, or is it Christ and whatever we think we can do to earn God’s favor? If we elevate other things— good works or the “right” theological interpretations or anything else—to the point of being equal with Christ in our theology, those things will very soon replace Christ in our theology.

So, what’s your theology? Is Christ alone sufficient, or are you adding something else to Him?

Artwork: “The Three Crosses,” Rembrandt, 1653.

What Are You Giving?

Christianity, Religion

“For this is how God loved the world: He gave his only Son so that everyone who believes in him would not be lost but have eternal life.” John 3:16.

 “I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me.” Galatians 2:20-21.

In one of the most famous passages in the New Testament, Nicodemus the Pharisee came to Jesus to talk about salvation and eternal life. During their conversation, Christ tells Nicodemus that salvation comes only from God, and only when one is born again of the spirit. Along with this, the gospel writer records Jesus giving a bit of teaching that would go on to be one of the most recognizable and familiar verses in Scripture.

“For God so loved the world,” said Jesus to Nicodemus, “that He gave His only son so that whoever believes in Him would not perish, but have eternal life.”

It is a verse we all know by heart. It is one that we teach children as soon as they can talk. It is a verse that we know so well that we fail to see what Christ was really communicating to Nicodemus.

Jesus’ teaching in John 3:16 is not about the “amount” or “degree” of God’s love for the world; He is not saying, “God loved the world so much that He gave His Son.” Instead, the teaching is about how God demonstrated His love for the world: God loved the world, so He gave His son; in doing so, God showed that giving is the natural display of love. Christ is using God’s action as the basis of a model for how to properly demonstrate love. Loving means giving; to love is to give. God loved the world, He gave His son to save it. Love and giving are interconnected and inseparable.

Paul follows up on this notion of connecting love with giving in his letter to the Galatians. He speaks of how his former sinful self has been crucified with Christ, and that he now lives a new life because of Christ. Paul tells the Galatians that he puts his faith in Christ because Jesus “loved me and gave Himself up for me” (Galatians 2:21). Again, we see the same formula, love=giving. Jesus loved Paul, so He gave His life for Paul; Jesus loved humanity, so He gave His life to save them.

Loving means giving, that’s the formula Christ gave us, both in word and in action.

The question we must ask ourselves, as followers of Christ who claim to love Him, is what are we giving to Him? Are we fully submitting to Him, giving Him full control of our lives, or are we only submitting to Him on our terms? What about the others in our lives whom we love, our families, our friends? What are we giving for them? What of our churches, what do we give for them? If giving is the display of love, how well are we displaying our love for Christ?

Christ showed us that loving means giving something; love means sacrifice. He demonstrated how to love by giving His life for you and me, and He did this willingly and without hesitation; no questions asked. Though we may not be called upon to demonstrate our love in this same manner, we are still commanded to follow His example; the formula is still applicable today– loving still means giving.

Christ loved us and showed us He did by dying for us? We who love Him, what are we giving for Him? How are we demonstrating our love for Him who showed His love by being nailed to the cross?

Artwork: photo of sculpture “Christ Being Nailed to the Cross,” by Christopher Slatoff (https://www.christopherslatoff.com/jesus-being-nailed-to-the-cross)