How Much More Will the Blood of Christ?

Bible, Christianity, Hebrews

“For if the blood of goats and bulls and the ashes of a young cow sprinkled on those who are defiled consecrated them and provided ritual purity, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our consciences from dead works to worship the living God.”  Hebrews 9:13-14

Through chapters eight and nine of Hebrews, we have seen the author discuss the old and new covenants. Most of this discussion has come by contrasting the two covenants–by focusing on the things that the old covenant could not do and alluding to the new covenant correcting these shortcomings. With all of its regulations and rituals, the old covenant was not designed to give us salvation. Instead, the old covenant pointed us to the God who, out of grace and mercy, gives us salvation.

Beginning in Hebrews 9:11, the author tells us how the new covenant was enacted and how it fixes us. We are told very emphatically that everything has changed with Christ’s arrival, and that His coming to the world signaled the arrival of the new covenant. We see that Christ does four things: He came, He passed through the veil into the true tabernacle, He entered the Most Holy Place, and He secured eternal redemption. Christ enacted this new covenant by passing through the true heavenly tabernacle and entering directly into God’s presence in heaven. Christ’s actions–passing through the tabernacle, entering into the Most Holy Place–are the same actions performed by the high priest on the Day of Atonement. However, Christ’s actions are more significant and more powerful. The priests work in the earthly tabernacle, but Christ works in the real tabernacle in heaven. Not only that, but Christ’s work of atonement for us and the purchasing of our salvation is eternal. The author says that Christ’s actions are “once and for all,” meaning that they never need to be renewed or repeated. The same could not be said for the atonement made by the high priests since they had to repeat the same ceremony year after year. 

The covenant made by Christ is eternal, and His sacrifices cleanse us of our sins. He does for us what the old covenant never could–He fixes the problem of our sinful nature. The cleansing rituals of the old covenant only gave us external relief, but they could not fix our hearts. Through the Holy Spirit, Christ purges us of our sins, and He declares us clean. He gives us new hearts and new natures that seek Him instead of seeking sin. Christ makes us alive and able to worship the living God, and Christ frees us from the dead works and rituals of the old covenant. 

Christ does for us what nothing else could; He frees us from our sins and our sinful natures. Through Him, we are enabled to live as the people of God.  Being washed in His blood and being transformed by Him requires our lives to reflect this change.  If our lives do not reflect the transformation we have experienced, we must repent, and we must allow Him to free us from the sins to which we so foolishly cling.

Artwork: “Crucifixion,” Graham Sutherland OM, 1946

Outwardly Clean, Spiritually Dead.

Bible, Christianity, Hebrews

“But the high priest alone enters the second room, and he does that only once a year, and never without blood, which he offers for himself and for the sins of the people committed in ignorance.  The Holy Spirit was making it clear that the way into the most holy place had not yet been disclosed while the first tabernacle was still standing.  This is a symbol for the present time, during which gifts and sacrifices are offered that cannot perfect the worshiper’s conscience. They are physical regulations and only deal with food, drink, and various washings imposed until the time of restoration.” Hebrews 9:7-10

In the outset of Hebrews 9, we find the author discussing the differences between the old and new covenants. To help us recognize and better understand these differences, the author goes into a detailed discussion of the tabernacle structure and the ancient Israelite worship regulations. This might seem to be an unusual approach, but the author does so to prove to us two crucial points. First, the author wants us to understand that, under the old covenant, we had no direct access to God. Secondly, the author wants us to realize that the old covenant’s regulations were never enough to give us salvation.
In verses 1-8, the author describes the tabernacle’s layout, the items inside the tabernacle, and the high priests’ duties on the Day of Atonement. The author explains these things to show us why we need a new covenant with God. Under the regulations of the old covenant, we had no direct access to God. There was always a barrier between Him and us, and this is illustrated by the veil within the tabernacle. The veil separated the Holy of Holies from the rest of the tabernacle. Though the tabernacle represented God’s presence with Israel, His space was isolated and cut-off from the people. No one could enter into the Holy of Holies on their own terms and approach God’s presence. Even the high priest was prohibited from going into God’s space other than on the Day of Atonement. There was no way for humanity to approach God other than the ways God prescribed.
Under the terms of the old covenant, we were separated from God. This is not because God was uncaring or aloof; instead, it was for our protection. Humanity needed this separation and needed these worship regulations so that we would not haphazardly approach God. We are sinful beings, and God cannot be in the presence of sin. His nature is so perfectly holy that His presence would kill us if we were to approach Him while still infected with sin. But because God loves us, and because He wants to draw us near to Him, He showed us how we could have a relationship with Him. He gave Israel the Law to show them how they could appropriately worship Him and live accordingly as His people. The Law provided a path to follow so that Israel could survive with God in their midst.
But there was a problem with the Law, and the author of Hebrews points this out to us. The Law only dealt with external things; it did nothing to change our hearts or change our sinful nature. The offerings and regulations of the Law could not give us clean hearts or clear consciences. Something better had to come; a better sacrifice and a better covenant had to be given so that our hearts would be changed. Something had to change so that we could have direct access to God. All of these things would be achieved in Christ.
Christ has done away with the divide between God and us. Christ has gone behind the veil and given us direct access to the Father. Christ has given us His righteousness so that we can freely and boldly approach the Father whenever we need to do so. Now, when we approach the Father, God no longer sees sinners deserving of condemnation and wrath. Because of Christ, the Father now sees us as His children, who have been redeemed and bought by Christ’s blood.
Christ gives us the direct access to God that we needed. Christ changes us so that we may approach the Father with reverence, but without fear. Most importantly, Christ enables us to live as the people of God. No Law could ever do that; none of our works could ever achieve this. Only Christ and His blood could do this for us. Because of this, we must stop trusting in things other than Christ, and we must put the entirety of our hope and faith in Christ alone.

Artwork: skeleton image by Adreas Veselius from his “Fabric of the Human Body,” 1543.

Blueprint of a Better Covenant.

Bible, Christianity, Hebrews

“Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, a minister in the holy places, in the true tent that the Lord set up, not man.” Hebrews‬ ‭8:1-2‬ ‭

In Hebrews 8, we see the author’s focus shift toward discussing the new covenant that Christ enacted for us. The author tells us that Christ is qualified to be the high priest of this new covenant because He serves in the true tabernacle in heaven, and not in the earthly tabernacle which is only a “sketch and a shadow” of its heavenly counterpart. The earthly tabernacle serves only to give us a glimpse of what we will see when we are in God’s presence in heaven.

In this same fashion, God’s old covenant with Israel is but a sketch, or a blueprint, of the covenant that He would make with us through Christ. To support this position, the author quotes Jeremiah 31, a passage in which God explains the new covenant’s coming. But before we can understand the new covenant, we must first understand the old covenant that preceded it.

After God freed Israel from slavery in Egypt, He led them to Mt. Sinai. At Sinai, God gave Israel the Law, and He told them that He had called them to be His people and that He would be their God. Israel would show their commitment to keeping the covenant by keeping God’s commandments. But this proved to be a problem, for Israel could never live up to these terms. They were never able to live according to God’s standard. As soon as they settled in the Promised Land, there arose a generation who did not know the Lord. From there, the situation only became worse. With each generation, Israel strayed further and further from the Lord. By the prophet Jeremiah’s time, God had decided it was time to make a new covenant.

In Jeremiah 31, the passage that the author of Hebrews quotes from, God tells Jeremiah that this new covenant would not be like the previous one, it would be better. God ensured that the new covenant would be better by vowing to fix the old covenant’s major flaw—us. Israel could never keep the law and keep the covenant because of their fallen nature. They were sinful beings, just the same as we are today. They couldn’t keep the law because their sinful nature made them incapable of doing so.

But God would do something different in the new covenant; He would change us. To ensure the success of the new covenant, God would change our human nature. He would give us new hearts upon which He has written His law. He would fill us with His spirit, and He would make us capable of living up to His standard and being His people. When God brings us to Himself through Christ, He makes us new creatures who seek only Him.

Living as the people of God requires us to be incredibly honest about what is in our hearts. We cannot be God’s people if we are still holding on to things from our old lives and from our old, sinful hearts. We must thoroughly examine our hearts, and if we see that we are holding on to sin, we must humbly go before God and ask for His forgiveness. We must pray that He remove that sin from us, and we must ask that He give us the strength we need to live as He calls us to live.

Guaranteed To Be Better.

Bible, Christianity, Hebrews

“So Jesus has also become the guarantee of a better covenant.”  Hebrews 7:22.

There are so very few guarantees in life. In this world, things break, become obsolete, or fail to live up to our expectations. Because of this, we often demand quality guarantees, money-back guarantees, repairs guaranteed, or even satisfaction guarantees. We recognize just how temporary things are in this life, and we are constantly looking for reassurance and peace of mind that things will be repaired or corrected when everything in our lives begin to fall apart. Try as we might, we cannot find in this world anything that will give us the hope and comfort that we are searching for. We can find nothing that comes close to the sort of guarantee we so desperately crave.

Or can we?

At the end of Hebrews 7, the author reveals to us that there is a guarantee that will give us hope, comfort, confidence, and peace of mind. It is the salvation guarantee that God gives us through Jesus. 

The author has been building to this point throughout Hebrews, and especially in chapter seven. We have seen how Christ is superior to the priests of Levi and Aaron. We have seen how the Law and the priesthood were designed to make us understand how dependent we are upon God’s mercy, and how these things point us to the Gospel and to Christ. We have seen that we are under a new Law–the Law of Grace–and that we now have a new priesthood with a new high priest, who is none other than Christ. 

At the end of chapter seven, the author reveals to us why God has enacted all these new things; the author finally tells us what this is all building up to. The author tells us that God has created a new covenant, and that this new covenant would be the one through which He redeems the world and brings humanity back to Himself.

To prove that this new covenant was superior to the old covenant, God sent us Christ. Jesus is the guarantee that this covenant is the final covenant, the perfect covenant. By shedding His blood to atone for us, Christ sealed this guarantee. God gave us His word that this covenant would bring us back to Him, and Christ delivered upon this guarantee by giving His life for us. 

God has given us the only guarantee that we will ever need. He has guaranteed our salvation, but this guarantee is only valid for those who place their faith and trust in Christ. Jesus is the only one through whom people can come to God. With this guarantee from God, we have all the hope and comfort we could ever desire. Why would we dare seek guarantees anywhere else?

Artwork: “Suffering of Jesus,” Vladomir Stevanoic

A Better Priesthood.

Bible, Christianity, Hebrews

“So the previous command is annulled because it was weak and unprofitable (for the law perfected nothing), but a better hope is introduced, through which we draw near to God.” Hebrews 4:18-19

After re-introducing us to Melchizedek in 7:1-3, the author of Hebrews spends the next several verses explaining Melchizedek’s superiority to Abraham. The author’s argument is this: if the author could demonstrate that Melchizedek was superior to Abraham, it would follow that Melchizedek was also superior to Levi and Aaron. With that being the case, the author could also explain how Melchizedek’s priesthood was superior to those of Levi and Aaron.
How did the author explain that Melchizedek was superior to Abraham? There are two pieces of evidence in the Genesis account that the author used. The first bit of evidence presented was that Abraham gave Melchizedek a tithe of the spoil from killing the kings of Canaan. Abraham did this out of homage and respect for Melchizedek. The author also reminded the readers that this act of tithing is just what the Israelites would later do for their own priests. They were legally required to give ten percent of their goods to the priests to support them, and this tithe was given out of respect for the work that the priests did. Secondly, the author points out that Melchizedek blessed Abraham. The author tells us that only a blessing can only be given by a person of superior standing. A person of lesser status cannot bless someone greater than themselves. For Melchizedek to bless Abraham, both he and Abraham would have to know that Melchizedek was the more important person.
So, how does Melchizedek’s superiority to Abraham relate to the Israelite priesthood? According to the author, if Melchizedek was superior to Abraham, he was also superior to Levi and Aaron. This would mean that Melchizedek’s priesthood was more significant than Levi and Aaron’s as well. This is a vital point because it reveals that the Law and the priests could not make salvation complete. These institutions were merely designed to point us toward the Gospel and toward the greatest high priest, Jesus Christ.
The author spends so much time explaining this to understand that only Christ can give us salvation. Christ alone is sufficient for our salvation. There is nothing that we can do on our own for salvation, and there is nothing that another human can do for us. Only Christ can do the work of atonement that we need. There is nothing we can do, and there is nothing that we can add to the work that He has already done. So we must put all of our trust and hope in Christ, and in Christ alone.

Artwork: “Aaron the High Priest,” William Etty (1878-1849).

Promises, Promises.

Christianity, Hebrews, Religion
Gravestone St. Domitilla catacomb in Rome depicting two fish anchored to the anchor of hope. Courtesy of https://earlychurchhistory.org/

“Because God wanted to show His unchangeable purpose even more clearly to the heirs of the promise, He guaranteed it with an oath, so that through two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to seize the hope set before us. We have this hope as an anchor for our lives, safe and secure.” Hebrews 6:17-19

In Hebrews 6, we read some of the author’s most reassuring words. These words of hope and comfort come in the middle of a discussion of the eternal and unchanging nature of God’s promises. Here, we see the author demonstrate how faithful God is to keep His promises by using Abraham’s example. We are reminded of how God kept His promise to bless Abraham with many descendants. This stands as a reminder to us that God will also keep His promises to us.

What are the promises that God is going to keep to us? They are His promises to redeem us from sin, to offer us forgiveness, to make us His people. They include Christ’s promises to never leave us nor forsake us, to be with us each and every day until the end of time, and to return for us to take us to be with Him in heaven. These are the promises that will be kept to us. The author reminds us that these promises give us hope and that they anchor our souls.

The imagery of an anchor is especially important in this passage. Think about what an anchor is used for–they used to keep a boat from being blown off course or blown into danger during a storm. When the seas rage and the storms overwhelm the boat, the anchor holds the boat steady. This is what Christ does for us; He holds us steady during life’s trials and troubles. He is with us in the midst of the storms. Our anchor is securely fastened to His throne of mercy, and He secured it there when He blazed a trail through the heaven. Regardless of what we might encounter in this life, our anchor will hold firmly.

It is important to point out that Christ did not promise us smooth sailing, nor did He promises is a comfortable life. Christ did not promise us health, wealth, or prosperity. Christ did not promise us happiness. Many people started believing these things along the way, but these are not promises that Christ ever made. These are lies that were fabricated by false teachers.

The promises that Christ made are more important and more incredible than comfortable living, health, wealth, prosperity, and happiness. He promised to be with us and to hold us amid life’s storms. He called upon us to be willing to give up our health, wealth, and prosperity for His sake, and in return, He promised to sustain us and provide for us each and every day. Christ has promised to bring us peace and comfort during the times when we have no happiness, when we are surrounded by pain and sorrow, and when our tears are drowning us. He has promised to give us a joy that endures even the darkest days. Christ promised to anchor us throughout everything we endure, and this promise will never be broken.

Milk and Maturity.

Christianity, Hebrews, Religion

” We have a great deal to say about this, and it’s difficult to explain, since you have become too lazy to understand.  Although by this time you ought to be teachers, you need someone to teach you the basic principles of God’s revelation again. You need milk, not solid food.  Now everyone who lives on milk is inexperienced with the message about righteousness, because he is an infant.  But solid food is for the mature—for those whose senses have been trained to distinguish between good and evil. Therefore, leaving the elementary message about the Messiah, let us go on to maturity…” Hebrews 5:11-6:1.

In chapters 5 and 6, the author of Hebrews takes a brief pause from discussing the topic of Jesus being our high priest. This break comes because the author is worried about the people receiving this letter. The author feels that the people have stopped growing spiritually and that they are not ready to hear this vital lesson. 

The author believes that it is in the best interest of the people to make them aware of their spiritual apathy and to encourage them to seek growth. The people are told to stop being content with spiritual “milk” because such things are for “infants” or new believers. Instead, these believers have been following Christ long enough that they should have progressed on to “meat,” or to more profound and more meaningful spiritual lessons. The author goes as far as to let the Hebrew believers know that many of them should have become teachers by now, but they haven’t because they’ve chosen to stop growing. These believers have refused to graduate from the spiritual nursery instead of growing deeper spiritually and helping to train the next generation of Christ-followers.

This is a trend that the author of Hebrews desperately wishes to correct. The author does so by giving a clear call to grow up. The author tells the believers to “leave the elementary things,” or the basic things, behind and to move on to maturity. The Greek word for “move on” is phero, and this word means “to be carried, as by a boat.” Phero is where we get the English word “ferry” from, and this conveys an important point to us. We do not press on to maturity under our own strength or power. Instead, we are ferried to maturity by Christ and the Holy Spirit. 

We cannot make ourselves grow; only Christ can. The only thing we can do is to get in the boat with Him and allow Him to steer us toward maturity. Once we get in the boat, He will enable us to grow, and then we will be ready to do the work before us. When we begin growing toward maturity, and when we start seeking meat instead of milk, we can start teaching others how they might do so. But we can do none of this if we do not first leave the nursery and get in the boat.

Artwork: “Glass of Milk,” by Verrier.

High Priests.

Christianity, Hebrews, Religion

“After He was perfected, He became the source of eternal salvation for all who obey Him,” Hebrews 5:9.

Starting in Hebrews 5, the author spends a lot of time explaining how Christ is our high priest. Though the concept of a high priest is somewhat foreign today, it was the most sacred and holy position within the Hebrew religious system. This one person, the high priest, acted as the mediator–the go-between–between God and the people. This seems worlds away from us today, and in many ways it is, and it is easy to wonder why this is important; it is easy to wonder why we need a high priest in the first place. But, if we take the time to understand why we need a high priest, we better understand the work that Christ did for us, and we develop a better understanding of the Gospel.

We need a high priest because of sin. Due to the fall in the garden, we are not good, we are not just, we are not righteous. We are all fallen. Our fundamental nature is to seek sin instead of seeking God, and because of this, we are separated from God. Due to sin and this separation, we are deserving of God’s wrath, and we are awaiting the penalty of death. As if this wasn’t bad enough already–not only are we separated from God, but we are also unable to approach God because of our sins. This means that, even if we were somehow to desire to begin pursuing God, we would not be able to come near Him because He is holy and we are not. Even simply entering into His holy presence in our sinful state would destroy us. Furthermore, we are incapable of cleansing ourselves of our sins.

So we need someone righteous, we need someone who is just to speak on our behalf to God. We need a mediator who can bridge the divide between God and us, and we need someone who can cleanse our sins for us because there is no way that we can do this on our own.

Here’s the beautiful thing, here’s the thing that defies all the logic of this world: even though we have chosen to turn away from God, even though we actively rebel against Him and we chose sin at every opportunity, God still gave us that mediator. He gave us a way to have our sins cleansed and forgiven and removed from us.

God first did this when He called Israel to be His people. He called for them to be a nation of priests that would show other people how to live. God then gave Israel the Law. The Law was the standard that clearly defined what He says is right and wrong. God gave Israel the Law so that humankind would know what is good and what is evil. No more would humanity be choosing for ourselves what is good and what isn’t. No more would we be doing what we began doing in the garden. With the Law, we would know once and for all what is right and what is wrong.

Along with the Law, God gave Israel the sacrificial system. He did so because He knew that regardless of how hard we might try, we humans can’t stop sinning. This is important, because we can’t stop sinning, and the penalty for sin remains death.

 As foreign and old-fashioned as it sounds, as barbaric as it seems, the sacrificial system is a sign of God’s mercy. It is a show of God’s compassion. He allows us to keep our lives despite our sins. God allowed our sins to be transferred to another creature, to a tiny lamb without blemish, and the lamb’s blood would cover the price of our sins. We have to remember that sin requires death, and though our sins require our lives to be taken, God allowed the life of the slain lamb to satisfy our debt. Within this system, who was it that was in charge of making these sacrifices? Who was it who did the dirty work of killing the lamb? Whose hands would be the ones to get blood? Who would be the one to go into God’s presence on our behalf to offer atonement for us? It was the high priest.

The high priest’s sole duty was to be righteous so that he could offer sacrifices to atone for our lack of righteousness.

But here’s the catch–the high priest was from among the people. He was one of the people, which meant that he, too, was not able to always be righteous. He, too, would struggle and succumb to sin. Because of the priest’s flawed human nature, the atonement he offered wasn’t final–it wasn’t perfect, it had to be continually reapplied.

The atonement that the earthly high priest offered was the same as suffering from a terminal disease and being treated only with band-aids. It did nothing to get to the root of the problem; it was only a most temporary fix.

When we start to understand it that way, we realize that the earthly high priest and the sacrificial system were never intended to be the solution. Instead, they were designed to point us to the solution. These things were to lead us to the Messiah, to the Priestly King, who was the son of God. The high priest pointed us to the one who could make perfect the work of salvation. It led us to the one who could offer eternal and everlasting atonement, to the one who could cure us of our sinful nature.

The high priest and the sacrificial system pointed us to one who could be the truly righteous mediator between God and us. The high priest’s purpose was to point us to the greater high priest who was to come, to the one who could offer eternal atonement and salvation.

Christ did just this. He accomplished this very thing: He is the superior high priest, the eternally righteous priest who could make atonement for us. He made this ultimate atonement. He paid the price that our sins required, not by offering sacrifices of unblemished lambs, but by living an unblemished life. He did so by never straying from God’s standard of good and evil, by being completely and totally obedient to God, by never sinning, and by dying in our place. Our sins required our lives, but Christ gave His life in our place. By giving his life for us, Christ bridged the divide between God and us. He became the perfect mediator that we needed.

When He rose from the grave, He proved that death and sin had finally been defeated and He showed that all who listen and submit to Him can have eternal forgiveness of sins and life everlasting.

So, the answer to our question is this: we need a high priest because we could never have done any of this for ourselves. We could never have accomplished this for ourselves. Because of this fact, we must trust in the high priest who accomplished salvation and atonement for us.

Artwork: “Aaron and the Seven-Branched Candlestick from Exodus, Marc Chagall, 1966.

Compassion and Confidence.

Christianity, Hebrews, Religion

“Therefore, since we have a great high priest who has passed through the heavens—Jesus the Son of God—let us hold fast to the confession.” Hebrews 4:14

In Hebrews 4:14-16, we see the author of Hebrews offer us some words of hope and encouragement. In these verses, the author returns to a discussion about Christ as our perfect high priest. In these three verses, the author explains to us how Christ’s compassion allows us to live life with confidence and hope.

Following the author’s solemn words of warning about falling into unbelief and God knowing the motives of our hearts, the author reminds us that we still have hope. This hope is grounded in the fact that Christ is our great high priest; He is the high priest who is superior to all other priests.  What makes Christ superior to the other high priests? The author tells us that Christ is the Son of God and that He has “passed through the heavens.” This phrase, “passed through the heavens,” is unique, and it has two significant meanings. On the surface level, it refers to the fact that Christ is the Son of God who came from and returned to Heaven, which means that He enjoys a relationship with God that no other high priest could. 

The phrase “passed through” can also be used to describe a person going through a door, or in a more specific usage, going behind a curtain or veil. This is the same phrase used to explain how the earthly high priest would pass through the veil in the Jerusalem temple and enter into the Holy of Holies, which was the place where God’s presence dwelt. The Holy of Holies was the most sacred space in the temple; it was the place where His domain overlapped with ours. Due to its sacred nature, the Holy of Holies was separated from the rest of the temple by an enormous veil, and the high priest was the only person allowed to enter it. Even then, the high priest was only allowed to do so on one day a year–the Day of Atonement. On that day, the high priest would sprinkle the blood of a goat upon the Ark of the Covenant. By doing this, the high priest brought forgiveness to the people.

In the same way that the high priest passed through the veil to go into the Holy of Holies to bring forgiveness to the people, Christ passed through Heaven to go directly into God’s presence to make atonement for us and to make forgiveness available for us as well. This ability to go straight into God’s presence, to go before His throne in Heaven, makes Christ the greatest of all the high priests. 

Not only is the fact that we have the greatest high priest pleading our case before God is a source of great hope for us, but it is also a source of great confidence. Since Christ has paid the price for all of our sins, we no longer have to be afraid of God’s wrath; we are no longer under sin’s penalty of death. Our sentence has been commuted; we have been acquitted. Even more incredible than that, when Christ went behind the veil to make atonement for us, He left it open so that we can go directly before God’s throne to receive mercy and grace when we repent from our sins. This is fantastic news! No longer do we have to fear God’s wrath, no longer do we have to hide in our sin and shame as Adam and Eve did. Now, we can go confidently before God and receive the mercy and grace that He gives us when we repent. Instead of running from God when we sin, we can now run to Him and receive His mercy and grace.

As long as we live in this world, we will struggle with sin. But we now have the hope of forgiveness and mercy. Do not try to hide your sins from God; go confidently to His throne in repentance and receive the grace and mercy that He will give you. Stop living a life of shame and fear; live the life of hope and confidence that only Christ can provide.

Stop running from God. Put the faith you profess to have into action and run to Christ.

Work Hard for the Rest.

Christian Living, Christianity, Hebrews, Religion
“Rest” 1956 Reginald Brill

“Therefore, while the promise to enter His rest remains, let us fear that none of you should miss it. For we also have received the good news just as they did; but the message they heard did not benefit them, since they were not united with those who heard it in faith.” Hebrews 4:1-2

In Hebrews 4, we see the author continue using the example of Israel’s failure in the wilderness to underscore the importance of being steadfast in our belief. Just like Israel, we have also had the “good news” of God’s rest promised to us, but the author tells us that Israel’s failure was that they did not have faith in what they heard. This lesson is an important one for us to learn: hearing the good news preached is useless if we do not believe what we hear. The author of Hebrews wants us to understand that we must have both belief and faith.  While this sounds simple enough, what does it mean?

Today we use the words “belief” and “faith” in ways that are very different from the way we see them used in the Bible. We might use either term to describe something that we think might happen or what we want to happen. Still, neither of these uses reflects Biblical belief or faith. In the Bible, to believe in something means that you put the entirety of your hope, trust, and confidence in that thing. It means you believe in that thing with the fullness of your being. When we say we believe in Christ, what we are honestly saying is that we have put all of our hope, confidence, and trust for our salvation in Him. Faith is related to this; faith is the living out of the belief we profess. Biblical faith involves living a life that reflects the things we believe. It means living in a way that shows we truly do mean what we say we believe. Faith is putting our belief into practice; it means we walk the walk, and we talk the talk. As we all know, if you want to know what a person truly thinks or believes, you watch how they act. The same is true for us as well; if you want to see if a person truly believes in Christ, you see if their actions reflect that belief.

The author of Hebrews calls on us to work hard to enter the rest that God has prepared for us. We must be diligent in living out the belief we profess to have. We must commit every day to live by faith so that we do not develop evil hearts and fall into unbelief as Israel did. 

The author also reminds us that God’s word is living and active, and is sharper than a double-edged sword. When we hear God’s word, when we read the Bible, those words are acting on us. They are piercing us to our souls and searching the thoughts and motives of our hearts. God knows if our talk matches our walk; we cannot hide anything from Him. If we are hiding things in our hearts, if we are holding on to things that we should not be holding on to, God will use His word to convict us. We cannot ignore this conviction. We must not harden our hearts to it. God does not convict us so that He can shame us or belittle us; He convicts us so that we can let go of the things that are leading us away from Him and so we can repent of those things. The conviction we feel from God is how He helps us stay on the path that leads to the rest that He wants us to have.

Loved Ones, we must honestly look at ourselves and be sure that our walk matches our talk. We must acknowledge and listen to the conviction we might feel when confronted with God’s word. We must examine our hearts and allow God to rid them of the things that will lead us away from Him. We must work hard each day to faithfully live out our belief in Christ. If we do this, we will one day enjoy the rest that God has prepared for us.