How Much More Will the Blood of Christ?

Bible, Christianity, Hebrews

“For if the blood of goats and bulls and the ashes of a young cow sprinkled on those who are defiled consecrated them and provided ritual purity, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our consciences from dead works to worship the living God.”  Hebrews 9:13-14

Through chapters eight and nine of Hebrews, we have seen the author discuss the old and new covenants. Most of this discussion has come by contrasting the two covenants–by focusing on the things that the old covenant could not do and alluding to the new covenant correcting these shortcomings. With all of its regulations and rituals, the old covenant was not designed to give us salvation. Instead, the old covenant pointed us to the God who, out of grace and mercy, gives us salvation.

Beginning in Hebrews 9:11, the author tells us how the new covenant was enacted and how it fixes us. We are told very emphatically that everything has changed with Christ’s arrival, and that His coming to the world signaled the arrival of the new covenant. We see that Christ does four things: He came, He passed through the veil into the true tabernacle, He entered the Most Holy Place, and He secured eternal redemption. Christ enacted this new covenant by passing through the true heavenly tabernacle and entering directly into God’s presence in heaven. Christ’s actions–passing through the tabernacle, entering into the Most Holy Place–are the same actions performed by the high priest on the Day of Atonement. However, Christ’s actions are more significant and more powerful. The priests work in the earthly tabernacle, but Christ works in the real tabernacle in heaven. Not only that, but Christ’s work of atonement for us and the purchasing of our salvation is eternal. The author says that Christ’s actions are “once and for all,” meaning that they never need to be renewed or repeated. The same could not be said for the atonement made by the high priests since they had to repeat the same ceremony year after year. 

The covenant made by Christ is eternal, and His sacrifices cleanse us of our sins. He does for us what the old covenant never could–He fixes the problem of our sinful nature. The cleansing rituals of the old covenant only gave us external relief, but they could not fix our hearts. Through the Holy Spirit, Christ purges us of our sins, and He declares us clean. He gives us new hearts and new natures that seek Him instead of seeking sin. Christ makes us alive and able to worship the living God, and Christ frees us from the dead works and rituals of the old covenant. 

Christ does for us what nothing else could; He frees us from our sins and our sinful natures. Through Him, we are enabled to live as the people of God.  Being washed in His blood and being transformed by Him requires our lives to reflect this change.  If our lives do not reflect the transformation we have experienced, we must repent, and we must allow Him to free us from the sins to which we so foolishly cling.

Artwork: “Crucifixion,” Graham Sutherland OM, 1946

Outwardly Clean, Spiritually Dead.

Bible, Christianity, Hebrews

“But the high priest alone enters the second room, and he does that only once a year, and never without blood, which he offers for himself and for the sins of the people committed in ignorance.  The Holy Spirit was making it clear that the way into the most holy place had not yet been disclosed while the first tabernacle was still standing.  This is a symbol for the present time, during which gifts and sacrifices are offered that cannot perfect the worshiper’s conscience. They are physical regulations and only deal with food, drink, and various washings imposed until the time of restoration.” Hebrews 9:7-10

In the outset of Hebrews 9, we find the author discussing the differences between the old and new covenants. To help us recognize and better understand these differences, the author goes into a detailed discussion of the tabernacle structure and the ancient Israelite worship regulations. This might seem to be an unusual approach, but the author does so to prove to us two crucial points. First, the author wants us to understand that, under the old covenant, we had no direct access to God. Secondly, the author wants us to realize that the old covenant’s regulations were never enough to give us salvation.
In verses 1-8, the author describes the tabernacle’s layout, the items inside the tabernacle, and the high priests’ duties on the Day of Atonement. The author explains these things to show us why we need a new covenant with God. Under the regulations of the old covenant, we had no direct access to God. There was always a barrier between Him and us, and this is illustrated by the veil within the tabernacle. The veil separated the Holy of Holies from the rest of the tabernacle. Though the tabernacle represented God’s presence with Israel, His space was isolated and cut-off from the people. No one could enter into the Holy of Holies on their own terms and approach God’s presence. Even the high priest was prohibited from going into God’s space other than on the Day of Atonement. There was no way for humanity to approach God other than the ways God prescribed.
Under the terms of the old covenant, we were separated from God. This is not because God was uncaring or aloof; instead, it was for our protection. Humanity needed this separation and needed these worship regulations so that we would not haphazardly approach God. We are sinful beings, and God cannot be in the presence of sin. His nature is so perfectly holy that His presence would kill us if we were to approach Him while still infected with sin. But because God loves us, and because He wants to draw us near to Him, He showed us how we could have a relationship with Him. He gave Israel the Law to show them how they could appropriately worship Him and live accordingly as His people. The Law provided a path to follow so that Israel could survive with God in their midst.
But there was a problem with the Law, and the author of Hebrews points this out to us. The Law only dealt with external things; it did nothing to change our hearts or change our sinful nature. The offerings and regulations of the Law could not give us clean hearts or clear consciences. Something better had to come; a better sacrifice and a better covenant had to be given so that our hearts would be changed. Something had to change so that we could have direct access to God. All of these things would be achieved in Christ.
Christ has done away with the divide between God and us. Christ has gone behind the veil and given us direct access to the Father. Christ has given us His righteousness so that we can freely and boldly approach the Father whenever we need to do so. Now, when we approach the Father, God no longer sees sinners deserving of condemnation and wrath. Because of Christ, the Father now sees us as His children, who have been redeemed and bought by Christ’s blood.
Christ gives us the direct access to God that we needed. Christ changes us so that we may approach the Father with reverence, but without fear. Most importantly, Christ enables us to live as the people of God. No Law could ever do that; none of our works could ever achieve this. Only Christ and His blood could do this for us. Because of this, we must stop trusting in things other than Christ, and we must put the entirety of our hope and faith in Christ alone.

Artwork: skeleton image by Adreas Veselius from his “Fabric of the Human Body,” 1543.

Blueprint of a Better Covenant.

Bible, Christianity, Hebrews

“Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, a minister in the holy places, in the true tent that the Lord set up, not man.” Hebrews‬ ‭8:1-2‬ ‭

In Hebrews 8, we see the author’s focus shift toward discussing the new covenant that Christ enacted for us. The author tells us that Christ is qualified to be the high priest of this new covenant because He serves in the true tabernacle in heaven, and not in the earthly tabernacle which is only a “sketch and a shadow” of its heavenly counterpart. The earthly tabernacle serves only to give us a glimpse of what we will see when we are in God’s presence in heaven.

In this same fashion, God’s old covenant with Israel is but a sketch, or a blueprint, of the covenant that He would make with us through Christ. To support this position, the author quotes Jeremiah 31, a passage in which God explains the new covenant’s coming. But before we can understand the new covenant, we must first understand the old covenant that preceded it.

After God freed Israel from slavery in Egypt, He led them to Mt. Sinai. At Sinai, God gave Israel the Law, and He told them that He had called them to be His people and that He would be their God. Israel would show their commitment to keeping the covenant by keeping God’s commandments. But this proved to be a problem, for Israel could never live up to these terms. They were never able to live according to God’s standard. As soon as they settled in the Promised Land, there arose a generation who did not know the Lord. From there, the situation only became worse. With each generation, Israel strayed further and further from the Lord. By the prophet Jeremiah’s time, God had decided it was time to make a new covenant.

In Jeremiah 31, the passage that the author of Hebrews quotes from, God tells Jeremiah that this new covenant would not be like the previous one, it would be better. God ensured that the new covenant would be better by vowing to fix the old covenant’s major flaw—us. Israel could never keep the law and keep the covenant because of their fallen nature. They were sinful beings, just the same as we are today. They couldn’t keep the law because their sinful nature made them incapable of doing so.

But God would do something different in the new covenant; He would change us. To ensure the success of the new covenant, God would change our human nature. He would give us new hearts upon which He has written His law. He would fill us with His spirit, and He would make us capable of living up to His standard and being His people. When God brings us to Himself through Christ, He makes us new creatures who seek only Him.

Living as the people of God requires us to be incredibly honest about what is in our hearts. We cannot be God’s people if we are still holding on to things from our old lives and from our old, sinful hearts. We must thoroughly examine our hearts, and if we see that we are holding on to sin, we must humbly go before God and ask for His forgiveness. We must pray that He remove that sin from us, and we must ask that He give us the strength we need to live as He calls us to live.

Guaranteed To Be Better.

Bible, Christianity, Hebrews

“So Jesus has also become the guarantee of a better covenant.”  Hebrews 7:22.

There are so very few guarantees in life. In this world, things break, become obsolete, or fail to live up to our expectations. Because of this, we often demand quality guarantees, money-back guarantees, repairs guaranteed, or even satisfaction guarantees. We recognize just how temporary things are in this life, and we are constantly looking for reassurance and peace of mind that things will be repaired or corrected when everything in our lives begin to fall apart. Try as we might, we cannot find in this world anything that will give us the hope and comfort that we are searching for. We can find nothing that comes close to the sort of guarantee we so desperately crave.

Or can we?

At the end of Hebrews 7, the author reveals to us that there is a guarantee that will give us hope, comfort, confidence, and peace of mind. It is the salvation guarantee that God gives us through Jesus. 

The author has been building to this point throughout Hebrews, and especially in chapter seven. We have seen how Christ is superior to the priests of Levi and Aaron. We have seen how the Law and the priesthood were designed to make us understand how dependent we are upon God’s mercy, and how these things point us to the Gospel and to Christ. We have seen that we are under a new Law–the Law of Grace–and that we now have a new priesthood with a new high priest, who is none other than Christ. 

At the end of chapter seven, the author reveals to us why God has enacted all these new things; the author finally tells us what this is all building up to. The author tells us that God has created a new covenant, and that this new covenant would be the one through which He redeems the world and brings humanity back to Himself.

To prove that this new covenant was superior to the old covenant, God sent us Christ. Jesus is the guarantee that this covenant is the final covenant, the perfect covenant. By shedding His blood to atone for us, Christ sealed this guarantee. God gave us His word that this covenant would bring us back to Him, and Christ delivered upon this guarantee by giving His life for us. 

God has given us the only guarantee that we will ever need. He has guaranteed our salvation, but this guarantee is only valid for those who place their faith and trust in Christ. Jesus is the only one through whom people can come to God. With this guarantee from God, we have all the hope and comfort we could ever desire. Why would we dare seek guarantees anywhere else?

Artwork: “Suffering of Jesus,” Vladomir Stevanoic

A Better Priesthood.

Bible, Christianity, Hebrews

“So the previous command is annulled because it was weak and unprofitable (for the law perfected nothing), but a better hope is introduced, through which we draw near to God.” Hebrews 4:18-19

After re-introducing us to Melchizedek in 7:1-3, the author of Hebrews spends the next several verses explaining Melchizedek’s superiority to Abraham. The author’s argument is this: if the author could demonstrate that Melchizedek was superior to Abraham, it would follow that Melchizedek was also superior to Levi and Aaron. With that being the case, the author could also explain how Melchizedek’s priesthood was superior to those of Levi and Aaron.
How did the author explain that Melchizedek was superior to Abraham? There are two pieces of evidence in the Genesis account that the author used. The first bit of evidence presented was that Abraham gave Melchizedek a tithe of the spoil from killing the kings of Canaan. Abraham did this out of homage and respect for Melchizedek. The author also reminded the readers that this act of tithing is just what the Israelites would later do for their own priests. They were legally required to give ten percent of their goods to the priests to support them, and this tithe was given out of respect for the work that the priests did. Secondly, the author points out that Melchizedek blessed Abraham. The author tells us that only a blessing can only be given by a person of superior standing. A person of lesser status cannot bless someone greater than themselves. For Melchizedek to bless Abraham, both he and Abraham would have to know that Melchizedek was the more important person.
So, how does Melchizedek’s superiority to Abraham relate to the Israelite priesthood? According to the author, if Melchizedek was superior to Abraham, he was also superior to Levi and Aaron. This would mean that Melchizedek’s priesthood was more significant than Levi and Aaron’s as well. This is a vital point because it reveals that the Law and the priests could not make salvation complete. These institutions were merely designed to point us toward the Gospel and toward the greatest high priest, Jesus Christ.
The author spends so much time explaining this to understand that only Christ can give us salvation. Christ alone is sufficient for our salvation. There is nothing that we can do on our own for salvation, and there is nothing that another human can do for us. Only Christ can do the work of atonement that we need. There is nothing we can do, and there is nothing that we can add to the work that He has already done. So we must put all of our trust and hope in Christ, and in Christ alone.

Artwork: “Aaron the High Priest,” William Etty (1878-1849).

Milk and Maturity.

Christianity, Hebrews, Religion

” We have a great deal to say about this, and it’s difficult to explain, since you have become too lazy to understand.  Although by this time you ought to be teachers, you need someone to teach you the basic principles of God’s revelation again. You need milk, not solid food.  Now everyone who lives on milk is inexperienced with the message about righteousness, because he is an infant.  But solid food is for the mature—for those whose senses have been trained to distinguish between good and evil. Therefore, leaving the elementary message about the Messiah, let us go on to maturity…” Hebrews 5:11-6:1.

In chapters 5 and 6, the author of Hebrews takes a brief pause from discussing the topic of Jesus being our high priest. This break comes because the author is worried about the people receiving this letter. The author feels that the people have stopped growing spiritually and that they are not ready to hear this vital lesson. 

The author believes that it is in the best interest of the people to make them aware of their spiritual apathy and to encourage them to seek growth. The people are told to stop being content with spiritual “milk” because such things are for “infants” or new believers. Instead, these believers have been following Christ long enough that they should have progressed on to “meat,” or to more profound and more meaningful spiritual lessons. The author goes as far as to let the Hebrew believers know that many of them should have become teachers by now, but they haven’t because they’ve chosen to stop growing. These believers have refused to graduate from the spiritual nursery instead of growing deeper spiritually and helping to train the next generation of Christ-followers.

This is a trend that the author of Hebrews desperately wishes to correct. The author does so by giving a clear call to grow up. The author tells the believers to “leave the elementary things,” or the basic things, behind and to move on to maturity. The Greek word for “move on” is phero, and this word means “to be carried, as by a boat.” Phero is where we get the English word “ferry” from, and this conveys an important point to us. We do not press on to maturity under our own strength or power. Instead, we are ferried to maturity by Christ and the Holy Spirit. 

We cannot make ourselves grow; only Christ can. The only thing we can do is to get in the boat with Him and allow Him to steer us toward maturity. Once we get in the boat, He will enable us to grow, and then we will be ready to do the work before us. When we begin growing toward maturity, and when we start seeking meat instead of milk, we can start teaching others how they might do so. But we can do none of this if we do not first leave the nursery and get in the boat.

Artwork: “Glass of Milk,” by Verrier.

Compassion and Confidence.

Christianity, Hebrews, Religion

“Therefore, since we have a great high priest who has passed through the heavens—Jesus the Son of God—let us hold fast to the confession.” Hebrews 4:14

In Hebrews 4:14-16, we see the author of Hebrews offer us some words of hope and encouragement. In these verses, the author returns to a discussion about Christ as our perfect high priest. In these three verses, the author explains to us how Christ’s compassion allows us to live life with confidence and hope.

Following the author’s solemn words of warning about falling into unbelief and God knowing the motives of our hearts, the author reminds us that we still have hope. This hope is grounded in the fact that Christ is our great high priest; He is the high priest who is superior to all other priests.  What makes Christ superior to the other high priests? The author tells us that Christ is the Son of God and that He has “passed through the heavens.” This phrase, “passed through the heavens,” is unique, and it has two significant meanings. On the surface level, it refers to the fact that Christ is the Son of God who came from and returned to Heaven, which means that He enjoys a relationship with God that no other high priest could. 

The phrase “passed through” can also be used to describe a person going through a door, or in a more specific usage, going behind a curtain or veil. This is the same phrase used to explain how the earthly high priest would pass through the veil in the Jerusalem temple and enter into the Holy of Holies, which was the place where God’s presence dwelt. The Holy of Holies was the most sacred space in the temple; it was the place where His domain overlapped with ours. Due to its sacred nature, the Holy of Holies was separated from the rest of the temple by an enormous veil, and the high priest was the only person allowed to enter it. Even then, the high priest was only allowed to do so on one day a year–the Day of Atonement. On that day, the high priest would sprinkle the blood of a goat upon the Ark of the Covenant. By doing this, the high priest brought forgiveness to the people.

In the same way that the high priest passed through the veil to go into the Holy of Holies to bring forgiveness to the people, Christ passed through Heaven to go directly into God’s presence to make atonement for us and to make forgiveness available for us as well. This ability to go straight into God’s presence, to go before His throne in Heaven, makes Christ the greatest of all the high priests. 

Not only is the fact that we have the greatest high priest pleading our case before God is a source of great hope for us, but it is also a source of great confidence. Since Christ has paid the price for all of our sins, we no longer have to be afraid of God’s wrath; we are no longer under sin’s penalty of death. Our sentence has been commuted; we have been acquitted. Even more incredible than that, when Christ went behind the veil to make atonement for us, He left it open so that we can go directly before God’s throne to receive mercy and grace when we repent from our sins. This is fantastic news! No longer do we have to fear God’s wrath, no longer do we have to hide in our sin and shame as Adam and Eve did. Now, we can go confidently before God and receive the mercy and grace that He gives us when we repent. Instead of running from God when we sin, we can now run to Him and receive His mercy and grace.

As long as we live in this world, we will struggle with sin. But we now have the hope of forgiveness and mercy. Do not try to hide your sins from God; go confidently to His throne in repentance and receive the grace and mercy that He will give you. Stop living a life of shame and fear; live the life of hope and confidence that only Christ can provide.

Stop running from God. Put the faith you profess to have into action and run to Christ.

The Cost of Unbelief.

Christianity, Hebrews, Religion

“Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God.”
‭‭Hebrews‬ ‭3:12‬ ‭

In Hebrews 3:1-6, we read how the author of Hebrews argued for Jesus’ superiority to Moses. Beginning in verse 7, however, we see a shift in the author’s focus. The author takes a detour from discussing Israel’s greatest leader, Moses, and instead discusses Israel’s greatest failure. This shift is intentional. The author uses the cautionary tale of Israel’s sin in the wilderness to highlight the importance of holding fast to our belief in Christ.

Once again, we see the author of Hebrews dig deeply into the Old Testament to present scripture to support the importance of belief. In verses 7-11, the author quotes from Psalm 95. This particular psalm is a re-telling of the story of Israel’s rebellion and refusal to enter the Promised Land. We find this story first presented in Numbers 14. To understand the message of Psalm 95, we must understand the events of Numbers 14. So let’s take a moment to discuss those events.

In Numbers 14, we find the Israelites and Moses on the border of the Promised Land. They had come through the Exodus. They spent a year at Sinai. Now, they are on the threshold of entering into the land that God reserved for them. Moses sent twelve spies into the land to check it out, and the spies returned to Moses after forty days. Ten of the spies did not think that Israel could take the land. They did not believe that God would keep His promise to give them the land, even though He had already repeatedly told Israel that He would. These ten evil spies convinced the rest of Israel not to go into the Promised Land, and Israel rebelled against God and Moses. Israel rebelled and fell into unbelief, and they fell away from God. The results of this rebellion were disastrous for Israel. They would not be allowed to go into the Promised Land. They would have to wander in the desert for 40 years until the rebellious generation died. This is the story we see re-told in Psalm 95, and this is the story that the author of Hebrews uses to drive home the importance of belief.

The author introduces the quote from Psalm 95 in an interesting way, saying that the psalm’s words are the words of the Holy Spirit. The author of Hebrews says that the Holy Spirit is currently speaking these words today through the Scriptures. When we read the Bible, we hear God’s Spirit speaking to us. What is it that the Spirit is saying to us in Psalm 95? It is an urgent plea to learn from the tragic mistake of Israel’s rebellion and to not fall into the same trap. The Spirit tells us to listen to God’s voice today and not to harden our hearts as Israel did. 

In verse 12, the author adds another plea, one that calls upon us not to beware of having evil hearts. The word used there for “evil” can mean “bad” or “wicked,” but it can also mean “full of toil, labor, or annoyance.” We learn from this that the first step in falling into unbelief and rebelling against God is having a heart that is full of ingratitude. To combat developing such evil hearts, the author calls upon believers to encourage and exhort one another every day. The Greek word the author uses is parakaleo, which means “to encourage or admonish.” We are to encourage and, if need be, admonish our brothers and sisters every day so that they might not develop evil hearts. We are to keep each other focused upon God and not upon the toil and strife of this world.

The author presents the story of Israel’s rebellion against God to highlight to us the importance of holding on to our belief in Christ. Israel broke their covenant agreement with God and forfeited their right to enter the Promised Land as the result of that rebellion. If their rebellion against God and Moses was so severe, how much more would the punishment be for those who rebel against the one who is greater than Moses–Christ? If they lost their right to enter the Promised Land, what might we lose if we fall away into unbelief? 

We must learn from this cautionary tale, and we must hold tightly to the belief that we have placed in Christ. We cannot be distracted by the toil of this world, nor can we become ungrateful. We must focus on the spiritual health of our hearts, and we must be committed to encouraging our brothers and sisters to do the same thing. Though we are in the wilderness today, the Promised Land is just before us. We must be wholly devoted to following Christ so that we might enter into that special place that He has prepared for us.

Artwork: “Wanderer in the storm,” by Julius von Leypold, 1835

How Long?

Christianity, Psalms

How long, Lord, will you continue to ignore me?
How long will you pay no attention to me?
How long must I worry,
and suffer in broad daylight?
How long will my enemy gloat over me?
 Look at me! Answer me, O Lord my God!
Revive me, or else I will die.
 Then my enemy will say, “I have defeated him.”
Then my foes will rejoice because I am shaken.
 But I trust in your faithfulness.
May I rejoice because of your deliverance.
 I will sing praises to the Lord
when he vindicates me. —Psalm 13

Our time here on earth is often difficult and filled with pain. There are times that it seems as though hope itself is lost, and we look to the heavens and wonder where God is and why He’s not doing anything. There are times when our sorrow, our frustration, our fear, our suffering, our anguish, and our sadness overwhelm us. These things close in upon us and begin to suffocate us. Often in these moments, our only response–the only thing we can do–is to cry out to the Lord before our voices are forever stifled. We cry out because it is the only thing left to do; we cry out because we are powerless.  We cry out because we are in desperate need of help. We cry out and plead for God to hear us and to take action because, without His intervention, all is truly lost.

We see such a moment in Psalm 13. As we read through this heart-wrenching lament, we see that the author, believed to be David,  is in a moment of crisis. He is in the depths of suffering; he is being hunted by those who wish to kill him.  David surrounded by enemies, and his closest friends have deserted him. He has been abandoned by man, and seemingly, by God as well.  In this situation, David can do nothing but cry out.

In his pain and fear, David cries out to God and asks where He is, and for how long will God forget him. The situation before David made it appear as though God was no longer watching over him, as though God had forgotten about his servant. David rightly understands that he can do nothing about this situation.  He knows that he is powerless and that his enemies will destroy him if God does not take action. And so, David cries out to God; he pleads for God to look at him–to see his sorrow, to see his suffering, to see his loss, to see the danger that surrounded him–and for God to do something. In his desperation, David does the only thing he can do; he cries out and says, “Look at me! Answer me, O Lord, my God. Do something, or I will die.”

Even in his sorrow, pain, and desperation, even while he is questioning if God has forgotten about him, David understood that God was his only hope. Though his enemies were boasting and rejoicing about his defeat, David knew that God was faithful and that God would deliver him one way or another.  Though things were bleak, God was still faithful.  Though the situation was desperate, God was still faithful. Though David was terrified and on the verge of death, God was still mighty to save, and He was still faithful. Though David was overcome, God would not be. As desperate as David seemed, in the depths of his heart, he knew that God had not forgotten him. He knew that God was faithful to keep His promises. David might suffer, but God would not forsake him or break His promises to him.

There is much pain and sorrow and anguish today. There is injustice and suffering in broad daylight. All around, there are people in desperation, asking where God is, asking how long He will continue to be silent to the sin, sorrow, and injustice that is rampant. Some might mock and say there is no God; they point to the abundance of evil around us and say that a good God would not allow such things to occur.  For the faithful, it seems as though the gloating forces of evil have surrounded them. For many, it seems as though all hope is lost. For many, it seems like God may have truly forgotten and forsaken them. For many, the only thing they can do is cry out in their pain and anguish and pray for God to hear them.

For you who are in this situation today, for those of you who are overcome with anger, grief, pain, sorrow, despair– cry out to God. Cry out to Him and know He hears you. Know that He has not forgotten you; He has not forsaken you. Cry out to Him and know He sees the situation before you. Cry out to Him and know He sees the oppression. Know He sees the injustice. Know He sees your sorrow and your pain. Know that He feels your hurt. Cry out to Him and know that you are not alone. Cry out to Him and know that many others are crying out alongside you.

 Though you are suffering today, know that He is faithful and that He will keep His promises. Long ago, He swore that He would have His vengeance upon the sin, oppression, and injustice of this world, and He will keep His word. He sent us His son to give us hope, and to declare war on the forces of evil and this world. He will keep His word. His day will come.

He is trampling out the vintage where the grapes of wrath are stored; He hath loosed the fateful lightning of His terrible swift sword. He has sounded forth the trumpet that shall never sound retreat; He is sifting out the hearts of men before His judgment seat.  

Do not lose hope. Do not give up. Remember that the Lord will keep His promises. His day will come, and on that beautiful day when the glory of the Lord finally comes–when He destroys evil once and for all–we will stand together, as brothers and sisters, and we will cry out to Him together “glory, glory, Hallelujah! Glory, glory, Hallelujah!”

Artwork: “Boy Singing,” Worship Art.

Turn Your Eyes to Jesus.

Christian Living, Christianity, Hebrews

In Hebrews 3, the author of Hebrews begins explaining Jesus’ superiority to Moses. This was no small undertaking, and this point was one that had to be explained. The purpose of the Book of Hebrews was to explain how Christ was superior to the Old Testament figures and traditions, and there was no way to argue this point without dealing with the issue of Jesus’ superiority to Moses. 

For us today, this appears to be an easy argument to make. We have grown up steeped in the Christian tradition, we know that Jesus is the Son of God and that He is God Incarnate. It is evident to us that Jesus is superior to Moses. However, those who had grown up steeped in the Hebrew faith had been taught to revere Moses. He was the most important figure in the Scriptures, second only to God. Moses was the great redeemer and lawgiver. He led Israel out of slavery in Egypt. He was the mediator, the middleman, between God and Israel. It was Moses who pleaded Israel’s case for forgiveness every time they sinned and faced God’s punishment. For the Hebrew people, Moses was the template, the model, for the Messiah. Moses was also the standard by which all other Hebrew prophets and leaders would be measured.

The author of Hebrews begins this argument in verse 1 by telling the readers to “consider Jesus, the apostle and high priest of our confession.” Here the author used the Greek word katanoeo, which means “to look upon” or “to focus upon.” After we are led to salvation by Christ and brought into the family of God, our focus and attention must be upon Christ. We must look to Him for our guidance and hope. We must do this because He is both our apostle and high priest. The word “apostle” means “one who is sent forth;” we might today use the word representative or diplomat. Christ is an apostle because He was sent here by God to be God’s representative on Earth. Christ was God’s diplomat to humanity. 

Christ was made an apostle to humanity so that He might be our high priest. He would be the one who would go into God’s presence and make atonement on our behalf. He would be our mediator, the one who pleaded our case, to God. In doing this, Christ would free us from slavery to sin and death.

  When we understand what Christ did for humanity, we see how He is superior to Moses. While Moses redeemed Israel, Jesus redeemed humanity. Moses taught Israel how to be God’s people, Christ taught the world how to be the people of God. God spoke to Moses as a friend, but God spoke to Jesus as a son. All the work that Moses did for Israel pointed forward to the more incredible work that Jesus would do for all the world.

The work that Christ did as the apostle and high priest of our confession brought us into the house–the family–of God. Christ gives us hope and confidence that we can rejoice in and take pride in. Through Jesus, we have the assurance of salvation and the forgiveness of our sins. But, as the author tells us, we must hold hast, hold tightly, to this hope and confidence. We cannot be tempted, as some of the Hebrew believers were, to go back into the old ways and traditions. Instead, we must cling to Christ, we must focus on Him alone, and hold to the hope that He gives us.

Christ is worthy of our trust and our hope. He alone can save us. Why then are we so slow to put all our hope and trust and confidence in Him? Why do we seek to put our hope and confidence in other people or institutions? The Hebrews made the mistake of believing their traditions and heritage and nationality could save them. Often, we too make this mistake. We put our hope and confidence in our families, in our traditions, in our heritage, in our nationality. These things, however, are insignificant. These things cannot save us. They do not make us the people of God. Only faith in Christ can save us. Only His blood can make us God’s people. So why are we not trusting Him?

Turn your eyes to Jesus. He alone can save you. Focus upon Christ, place the entirety of your hope and confidence in Him alone, and watch the things of this world grow strangely dim in the light of His glory and grace.